It is easy for us to assume that if God says “no” to a request, we are getting less than we wanted. We need to have an epiphany moment, seeing the reality—that God always wants more for us than we want from him. Saying “yes” to all our requests would often result in us receiving less joy, less blessing, a lesser life. So, when God says “no” to our request, we can be assured it is because he wants to give us more. Far more than existing as a “help desk” or 911 dispatch, God’s love for us is like that of a groom for his bride. His love for us exceeds all expectation and understanding. In that love, God always delivers more than we ask, not less.

Freedom is one of the United States’ key ideals. And while ideological divides mean different groups have different concerns when it comes to the pursuit of freedom, there’s a common thread woven throughout all the varying perspectives: self-determination. Such emancipation from outside control and the opportunity to follow one’s own path in life is a cherished right. Yet, that ideal of freedom assumes that individuals are, in themselves, free. But is that true? The fall into sin means we’re not only impaired in our ability to understand and make decisions; this same condition applies to our very motivations, desires, and passions. While it seems we are free to do what we want and want what we want, in reality our very impulses are deceptive. The deceit of sin runs deep. Not only does it fail to deliver promised freedom, it actually brings a truly sad and desperate slavery to a cruel master. Satan’s lies brought servitude and suffering, pain and death to our first parents and every generation since. Yet in abundant mercy, God has revealed truth in his Son Jesus Christ—truth that saves. Truth that brings life. Truth that frees from sin’s deception. This truth of Jesus Christ is beautiful beyond measure, and the freedom it brings is so very deep and profound. And it is a truth that is for all. Stewarding the truth, therefore, requires us to help people recognize their sad condition and to speak the beauty of true freedom in Christ into their specific experience of sin’s deception.

“The deep search for identity—Who am I, really?—is going on in each person, and no one should accept shallow answers” (Kinnaman and Matlock, Faith for Exiles ). Though identity has become an especially hot topic today, our sense of self has always been a critical aspect of being human. Generation after generation has been shaped by a combination of internal and external factors, giving us points of connection with one another and contributing to our sense of individuality. However, in the recent past, aided by media, consumerism, and technology, we’ve also experienced a tremendous shift in the relative authority of various factors, with an increasing emphasis placed on personal experience or choice. The idea that my preferences, desires, and feelings define me is the core of what some have called expressive individualism or elective identity . Regardless of how we seek to define ourselves, our merely human answers are limited. They may reflect an aspect of our experience, but they can never fully satisfy. They cannot provide enduring answers. To one degree or another, they disappoint.  But God’s answer to the question, “Who am I?” is truly different. Truly better. Truly beautiful . Our true identity is found in Christ. It will become ours fully at the resurrection, but even now we get to live each day as God’s restored “very good” creations who are continually set free from sin’s deception because Christ shared our humanity. Our call as stewards is to deeply grasp this beautiful identity for ourselves and to share it with the generations after us.

Whereas many popular perspectives on humanity view human beings as ever improving and advancing, Scripture presents a vision that’s at once more broken and more beautiful than any of the rest. It reveals a truth that spans generations and geography. It shows us a shared humanity with a shared problem and a shared solution. Recognizing this shared humanity, and being able to evangelically discuss it, is critical to being a steward of the truth. In an age where, in many ways, a unifying human nature is denied, it’s important for stewards of Christian truth to grasp and communicate our true, common condition. But it’s even more important that we grasp and communicate the beautiful solution God has provided in Jesus Christ. This means understanding the humanity Christ shared in and the humanity Christ shares with us. Hebrews 2:14 says, “Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil.” Jesus did not only share in our mortality as an expression of solidarity; he did it to redeem us from our mortality. Put another way, the Son of God shared in our dying humanity so that we might share in his ever-living humanity. Understanding our shared human nature—and the beauty of God’s Son sharing in it—isn’t theological trivia; it’s critical to properly framing the past, present, and future. Stewarding the truth means helping one another, especially the next generation, to grasp this for themselves.

The landscape of truth in our culture encompasses the highly subjective and personally perceived to the objective and universally real. What of biblical truth? Grasping the nature of God’s truth is a critical first step if we are to be effective stewards of it. Biblical truth doesn’t only concern itself with accuracy, facts, and honesty. The message of Scripture reveals truth that is real—and at the same time truth that is good. Being a steward of the truth means grasping this characteristic of truth above all else. The goodness of God’s truth is ultimately revealed in Jesus Christ. It is in the truth of the gospel that God’s goodness to fallen humanity shines most beautifully. Simply put, God’s truth is life. This connection between God’s truth and goodness and life is also a critically important aspect of humankind’s beginning. Since the fall, people have been in rebellion against God’s intent for humanity, and yet the early chapters of Genesis reveal how very good this design was and the disappointment human beings have ultimately encountered in pursuing their own ideas. God calls us to steward his truth as that which is true and that which is truly good. It is, as Jesus said, life—and life to the full. This means that our stewardship of truth is not one grand debate over what’s right; nor is our goal to win the argument or have the last word. Rather, we’re stewards intent on holding to what is actually in the best interests of the people God has placed in our lives.

When the President of the United States visits a city, he does not stay at a discount motel. He stays in some posh hotel with luxury accommodations. Moreover, when making such trips, the President’s agenda generally does not include him spending time with common, ordinary people. He meets with heads of state—powerful, important people. If that is the case when the President makes a visit, what should we have expected when the Son of God came to earth? Not the event of Christmas Eve! Jesus is born into our world far from power, mired in poverty, and absent of any earthly fanfare. The first guests he receives are not kings or emperors, but humble shepherds. Because God put heaven’s best gift in earth’s unlikeliest place, there will always be room at the manger for you. You will not need to stand in line, wait your turn, or prove yourself worthy first. Instead, you can know with certainty that God gave this gift—and all the gifts he brought with him—“to you.”

When a father puts gifts under the Christmas tree, it is not to compensate his children for doing their chores. That would make whatever is inside that wrapping paper a wage, not a gift. A gift is given voluntarily simply so the giver can show favor to the one receiving the gift, without an expectation of repayment. In the season of Christmas, we receive the gift of God. That does not simply mean we receive the gifts God gives. When we look into the manger, we see that God is the gift. In the person of Jesus, God gave us Himself. And because our God became true man and did everything necessary for our salvation, He is able to give us so many other Christmas gifts: forgiveness, hope, peace, a place in His family, eternal life in paradise. "That is too much!" you object. "I don't deserve any of it!". True enough. However, none of these things are wages. We could not and need not earn them. Because they are gifts, given by our gracious God to show us favor. On the Festival of Christmas, we thank God for the greatest of gifts - Himself as on of us.

By this time of the holiday season, people are often weighted down. They feel guilty about presents that are not perfect, or parties that did not go as planned, or year-end projects that did not get completed. To top it all off, now is when it dawns on people how little attention they have given to the spiritual preparation Advent invites.  If that is how we feel, perhaps the frenzy of December has done us a favor. We have been stretched to our limits. We have been made painfully aware of our shortcomings. We have been humbled. Perfect! For being made aware of our weakness does not disqualify us from God’s care. It does the opposite. IT is what prepares us for the work he does best. He is a God who lifts up the lowly.